The Chin used to have a rigid system of the aristocratic class, chiefs, landlordism and engaged in inter-lineage alliances through a system of marriages, however, this practice is today lost. Husbands are the head of the household.

Most Chin people are Christian, which is sometimes a problem considering that the official religion of Myanmar is Buddhism, making them a target of persecution. Some might still practise traditional animism.

The women are renowned for their remarkable face tattoos made with leaves -for colouring-, grass shoots -as healing dressings- and soot -which is used as a disinfectant.

The Chin people traditionally do not have a first, middle, or last name. Grandparents usually choose a name according to their future wishes for the newborn. The naming is considered an honour and is given to the grandparents as a sign of respect.

Eye contact is, at times considered rude, as a provocation. During a conversation, some Chin will avoid looking at the speaker directly in the eye.

If elders are present, youngsters walk with the body bent, hunched over and crossing the arms over the chest. Pointing feet at the elders is a sign of disrespect.

Traditional medicine is also critical, and practices of "coining" and "cupping" are still performed.

They speak Hakha Chin, or Lai, a Kuki-Chin language.

Chin people do not have a specific traditional art. However, some members of the tribe living as refugees abroad are more and more involved in artistic production.

Marriages among Chins are considered huge events and the entire village is usually invited.

Religious festivities are also important; however, celebrations are toned down to avoid bringing attention to the village by the Burmese Army and police.